| Names of God - Part 1 |
There are nine Hebrew and Greek words translated into the
English word God. Eight of the nine words refer to God and one refers to
demons (daimonion). The Hebrew words el, elah, elohim, eloah, and the
Greek word theos all appear to have similar meanings and generally refer to God
as the one to be worshiped. According to Vines they suggest God's power
and preeminence. The words, el and elohim, are identical in meaning
except el is singular and elohim is plural.
In one of the curious attributes of the
Hebrew language even though elohim is plural it takes a singular verb!
This is suggestive of the Godhead as set forth in 1 John 5:7, "For there
are three that bear record in heaven, the Father, the Word, and the Holy Ghost:
and these three are one." In the Genesis account of creation, elohim,
is the only Hebrew word used for God in chapter 1. The plurality of the
Godhead is manifested in verse 26, "And God said Let us make man in our
image, after our likeness..." In many pagan religions the gods of
their worship were polytheistic but each of the gods were separate and distinct
entities. The God of the bible is separate and distinct in that the
scriptures plainly teach there is but one true and living God yet the Godhead is
made up of the Father, Son, and Holy Ghost. While our carnal minds
struggle to understand such a concept, yet our God has confirmed to us that it
is true and has set the mark of the Godhead on all of His creation: Rom. 1:20,
"For the invisible things of him from the creation of the world are clearly
seen, being understood by the things that are made, even his eternal power and
Godhead..."
The exclusive use of elohim in Gen. chapter
1 correlates that name with God as Creator. There is only one creator and
that is God. Rev. 4:11 verifies this fact: "Thou art worthy, O Lord,
to receive glory and honor and power! For thou hast created all things, and for
thy pleasure they are and were created." Gen. 1:1 thru Gen. 2:3 gives
us an account of God creating all natural things. In addition, Eph. 2:10
tells us that God is the creator of all spiritual things as well: "For we
are his workmanship, created in Christ Jesus unto good works, which God hath
before ordained that we should walk in them."
Seven times in the old testament the word,
el, appears with the word, shaddai or el shaddai meaning God Almighty. The
word Almighty refers to God as the all powerful one who has power to create all
things, to control all things, and to uphold all things, thus the combination of
el shaddai as used in the old testament speaks of God as the Powerful One
executing God's promises. Similarly, the seven times that the combination
of God Almighty appears in the book of Revelation is closely associated with God
as the powerful executor of his everlasting covenant of redemption. Thus
the name el shaddai or God Almighty is linked in the scriptures to the executor
of the eternal covenant of grace (salvation) as set forth in Rom. 8:28-30,
"And we know that all things work together for good to them that love God,
to them who are the called according to his purpose. For whom he did
foreknow, he also did predestinate to be conformed to the image of his Son, that
he might be the firstborn among many brethren. Moreover whom he did
predestinate, them, he also called: and whom he called, them he also justified:
and whom he justified, them he also glorified." In considering this
covenant we can easily see the mighty power of God, who created all things and
who upholds all things, at work to bring about the provisions of this eternal
covenant.
In conclusion, the words el, elohim, eloah,
and elah describe God to us as the almighty, all-powerful creator/upholder God
and powerful executor of the everlasting covenant. In addition the word
elohim describes the three and one Godhead. They all describe God as the
preeminent one who is worthy of our worship.
In our next essay we will consider the name Jehovah as it
describes God to us.
Elder Vernon Denton is the pastor of Denton Primitive Baptist Church, Denton, Texas.
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